Islam critiqued denounces Jesus' genocidal instructions

In answer to the video "Answering Muslims: 1 Samuel 15"

In the HB and as corroborated by Jesus in the NT when he said to abide by it to the minute details, several types of wars are promulgated. Jesus by the way, is the one to have promulgated these laws in the first place, prior to his incarnation. 

So among these laws the pre-turn the other cheek Jesus instructed upon his subjects, is the compulsory command/mitzva among the 613 revealed at Sinai, binding on Jews of all times to destroy Amalek's seed Deut25:19 without showing any pity whenever the opportunity is there, and exterminate the remaining Canaanite nations from the land of Israel whenever any of them or their descendants are identified Deut20:16. 

This is a timeless ordinance, as already said, part of the 613 binding commandements, and is thus an explicit order to genetically exterminate a certain people. Every command within the Torah is understood as eternally binding and those that are inapplicable today due to the absence of a Temple will be reinstated in the utopian messianic era, where every nation will be forcefully subdued to the Jewish God Mal3:4,Deut30,Ezek11,36,37,Isa56:6-8,Zech14:16,Jere33:15-18,Ezek43:18-46:24. 

The eternally binding command to blot out Amalek's seed and other Canaanites, if one fails acting upon this law anytime a descendant of such tribes is genetically identified, then one becomes subject to divine anger as what happened to king Saul 1Sam28:18,1Chr10. Saul suffered a violent and dishonourable death. His household was decimated at the hands of the Philistines who also dispossessed his community. 

The same happened prior to the entire Israelite community that was sent for a 40 years desert wandering for their refusal to engage the promised land's natives in battle. 

Along with those known, compulsory genocidal warfare as described earlier, during which no atrocities towards men, women, children, cattle and plants may be spared, there are laws relating to optional warfare, for the sole purpose of Israel's "national glory" as labelled by their rabbis. In such cases any random nation the Israelites arbitrarily choose, and set themselves out to conquer can either be "peacefully" submitted, resulting in the enslavement and taxation of its population, or in case of their rejection of the "peace offer", a military subjugation resulting with the execution of all adult males, the capture as spoils of war of their women, children, and livestock

Deut20:10-14"When you march up to attack a city, make its people an offer of peace. If they accept and open their gates, all the people in it shall be subject to forced labor and shall work for you. If they refuse to make peace and they engage you in battle, lay siege to that city. When the LORD your God delivers it into your hand, put to the sword all the men in it. As for the women, the children, the livestock and everything else in the city, you may take these as plunder for yourselves. And you may use the plunder the LORD your God gives you from your enemies. This is how you are to treat all the cities that are at a distance from you and do not belong to the nations nearby".

In addition, should it be necessary to completely subdue that nation

2Kings3:19"you shall fell every good tree, and you shall stop up all springs of water, and you shall clutter every good field with stones".

In the land of Canaan, those natives that werent driven out or exterminated as per the Torah's injunctions during the invasion, were subdued into slavery Josh17:13. Their descendants suffered the same fate under Solomon's rule 1Kings9:20-1. After all and as stated in both the HB and the Talmudic writings (Eleazar ben Shammua), the purpose of creation and the reason why the heavens and earth are maintained is for the chosen race to observe Torah. 

All these citations werent made to disparage the Bible, rather at pointing what would have been the outcome had the Quran been the product of human base desires, whims, greed and lust. 

The fact is the Ishmaelites went through almost identical situations as the Israelites in their confrontations with opposing tribes and nations, and yet we do not find anything remotely similar in terms of abuse and excess as is seen throughout the Hebrew writings, and by the hands of true prophets of God.

It is to be further noted that the Quran does allude to some episodes where the Israelites were confronted to, or were about to engage the Canaanites. Everytime, it refrains from mentionning the shocking acts which the Israelites have comitted. The Quran could have used these incidents as divinely sanctionned precedents allowing unrestricted bloodshed and abuses. Yet we keep on reading in the context of warfare, verses stressing self-restraint in retaliation, or the non-materialistic goals of fighting in Allah's way.