In answer to the video "How Could Allah Give Mary A Son? Tawhid Dilemma Ep. 8"
The verse in question is not concerned with Jesus' sonship as understood in Christianity, but of the polytheists who attributed a carnal progeny to Allah.
The negation of male children to God is stated in 6:100-101, where the Quran also explains the impossibility, from the point of view of His majestic status, unique essence, for God to physically/carnally beget both sons and daughters as the polytheists claimed throughout time, ascribing to Him even a lineage among the jinn 37:158.
The desire for children is based upon the desire to continue one's own legacy, i.e. it is based upon an inherent weakness within man and this rejects the majesty of Allah, His transcendence, and status as beyond causality and contingency. Why would He need entities besides Himself, sharing His essence? Is He lacking in power, knowledge to rule creation by Himself, or is He limited in lifespan?
The Quran rejects this concept of progeny and sonship to God, as well as all the implications undermining His supremacy, by for instance pointing to the facts that nothing precedes or outlasts Him 57:3, that nothing is even within the realm of the remotest of comparisons, that He neither begets nor is He begotten 42:11,112:1-4.
WALAD is the term translated as "son" in 6:101 but the word really means a "product of birth". This covers that Allah does not give birth, nor does he have a consort to give birth for Him. It is important to note, the verse does not tie the impossibility for God to beget to the absence of consort exclusively. It says Wa/And He has no consort. So, the absence of the consort is one of many reasons why Allah does not have a son. Along with the absence of consort, the other reasons for God not having any son are "innovator of the heavens and Earth", "Creator of everything" and so on. It does not befit the One holding sway over all creation to have the need for a son, which entails an inherent weakness. Why would He need to, when His grasp over creation is so all-embracing, that His will, whatever it may be, is instantly executed
19:35"It is not for Allah to take a child; glory to be Him. When He decrees a command, He only says to it: Be; and it is".The Quran treats this assertion as so far removed from reality, that it tells its messenger, had it been true he would have been the first to be instructed to worship such an entity 43:81.
Finally the word ANNA translated as How, is an exclamatory expression through several angles, as in "How" and "why" together, to mean "why should He?!"
The primary Quranic argument against God procreating is thus not linked at all the presence or absence of consort, but to the contradiction that notion creates with His uniqueness, supremacy, perfection, self-subsitence and so on. But had the Quran not refuted the idea of God physically procreating by mentionning the absence of a consort, its argument would have remained incomplete.
That is because the very notion of God needing to procreate demotes Him in His self-sustained status, restricts His power and will. This inevitably entails the need for partners in His rule, including a consort to procreate. In such a demoted status, the notion of God doing whatever He wills through His creative word "BE" becomes an impossible proposition. The Quran is here showing the necessary implications of the polytheists' belief, exposing their flaws and refuting them from every possible angle.
The perfect example to illustrate is that of Mary 19:20. Being a human, she was limited in her power and will just as God would have been, had He needed a progeny. Mary was unable by her own will to conceive, just as Allah would have been due to His demoted status. They would have both needed a counterpart to procreate. But the reality is different. God, the Majestic, is free from any need, including that of having children, which necessarily implies Him being limitess in His power and will
19:35"It is not for Allah to take a child; glory to be Him. When He decrees a command, He only says to it: Be; and it is".The verse makes it clear, the total absence of any need to have a child is linked to His supreme dominion over all things, as encapsulated with the creative word "BE". On the other hand, the need for a child would immidiately negate that absolute power. But Allah is limitless and that is why He was able to impose His creative will upon Mary, making her conceive even in the absence of a male counterpart.
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