CIRA International find fabricated Quran; Hafs created in the 9th century?

In answer to the video "Why are there over 30 different Arabic Qur’ans? - Quranic Corrections Ep. 3"

One cannot create a recital in a vacuum and impose it on the masses, passing it off as authentically received from the prophet. This has never happened and never will. The process by which a particular recitation imposed itself was gradual, as it was transmitted from teacher to student.

Hafs isnt a Quran version but a recital, the most common type of recitation used in the Muslim world, the authenticated way in which the prophet himself recited the Quran. It is named after Hafs ibn Sulaymaan not because he initiated it or transmitted it, but because he recited best and in a most outstanding way one of the authentic qiraat traced back to the prophet. His qiraa/recitation is the one he learned from Aasim ibn Abi an-Najud, a tabi'ee, meaning the generation that met the prophet's companions but not the prophet himself. Aasim learned his recital from Abu abd al Rahman al Sulami who learned from the Caliph Ali ibn Abi Talib. Aasim had several students reciters and Hafs was but one of them who excelled most.

The "Quran of Cairo" uses an elaborate system of modified vowel-signs and a set of additional symbols for minute details and is based on that reading. This edition has become the standard for modern printings of the Quran, since 1924 when the printing house was established in Cairo. Before that point, the Quran was printed in Istanbul until it ceased being the capital of the caliphate. Again, this is not a different Quran, but one whose Uthmanic rasm was improved over several years until 1924, so as to minimize scribal errors. Many such errors were detected in Quran copies which the Egyptian government used to import prior to 1924. These errors, in modern copies -not in ancient manuscripts-, are irrelevant in determining the authenticity of the Quranic text since they were pointed, and the copies destroyed by sinking them in the Nile river. 

 There are no differences between the Quran printed in Cairo and the ones printed all over the Muslim world. The Cairo edition is based on the well known hafs reading of the prophet himself. There was never any canonization process and debates, revisions over what the Quran's contents had to be. This is exactly what occured with the Bible with different canons over time. Nothing in the history of the Quranic text, even by the furthest stretch of imagination and revisionist fantasies, can be compared to the tumultuous 400 years following Jesus' death, which marked the canonization process of the Bible.