Acts17apologetics falsification test; Unmasking the false prophets?

In answer to the video "The Deuteronomy Deductions: Why Moses Would Have Executed Muhammad (David Wood)"

In the HB a false prophet is one:

- whose prophecies do not come true Deut18:22

- who speaks in the name of other gods Deut13

- who proclaims any precept of the Torah to be abrogated or adds to it Deut13:4-5. It is to be noted that a case is mentioned where a prophet -Elijah- was commanded to conduct the famous challenge of the two bullocks on Mount Carmel, even though that temporarily violated the Torah prohibition against offering sacrifices outside the Temple or places designated fit for the ritual by God. And this is an "accepted" innovation. The book of Ezekiel for example is so full of cases where the prophet overturns, adds to Torah comandements and revises historical incidents that the famous Talmudic "sage" Hananiah ben Hezekiah needed 300 oil barrels to keep him busy overcoming the contradictions. His successors praised him for not having to hide the book of Ezekiel that simply exposes the fact that its writer either had no Torah in his time or had a different one because he obviously knew for example the First Temple, its order of service, the laws of the priesthood and of the land and yet treats those issues differently.

The HB in Deut13 warns the people to be very suspicious of anyone with the ability to perform what may seem as unexplainable supernatural deeds. The NT similarly says false prophets may be allowed the performance of miracles as a matter of test to the believers Matt24:4-5,23-25,2Thess2:9-10. John the Baptist was a true prophet but performed no supernatural miracles Jn10:41,Matt21:25-26. Besides, to base one's faith on the sight of "miracles" is very dangerous for one never really knows whether the "miracle" was in fact an illusion or other clever trick. The prophet Moses' opponents reflected that reality when they described his miracles as illusion without external reality

7:132"And they said; whatever sign you bring us to bewitch us, we are not going to believe you".

As the HB says, God may even purposefully allow a false prophet to perform miracles as a test to the people, whether their hearts and minds will be dazzled and swayed into ungodly ways or remain steadfast in their faith. In Ex7:11 Pharaoh commands his court magicians to imitate with their magic Moses' miracles, and some of these miracles were in fact successfully replicated, showing that seemingly supernatural occurrences do not necessarily come from God. Miracles therefore, whether in the Quran or the HB, do not serve the function of attesting to an individual claim to prophethood, rather have the twofold purpose of comforting an already believing heart as well as demonstrate the tremendous responsibilities of those that witness it.

The Bible doesnt even give instructions on how to recognize demonic miracles because technically, they are no different than the divine ones. But it shows how to recognize if the author is a false messenger. The djinn, as described in the story of the prophet Solomon, are capable of what is deemed supernatural bending of the expected laws of nature. But what they have no access to, except as Allah deems fit, is knowledge of the unseen, information that could only be obtained through revelation. Knowledge of the unseen, and of information that could not have been accessible to the messenger, prophecies coming true, uprightness of character are all very strong indications of a person's claims of prophethood. That is why the Quran, although it never denies that its messenger could and did perform miracles, treats this aspect of prophethood as inconsequential in determining the veracity of the claim, dismissing the requests of the doubters and disbelievers and leaving the matter to the Creator. The sending of signs is at all times depending in His will and wisdom. The Quran therefore, in its arguments, brings repeated attention the aforementioned 4 aspects of prophethood, with an additional focus on knowledge; based on what authority, and knowledge do the disbelievers among the polytheists and people of the book persist in their denial and deviations 

46:4"Say, [O Muhammad], "Have you considered that which you invoke besides Allah? Show me what they have created of the earth; or did they have partnership in [creation of] the heavens? Bring me a scripture [revealed] before this or a [remaining] trace of knowledge, if you should be truthful."

In conclusion, messengership does not necessitate that the forces of nature be bent at will and upon request. Miracles are entirely dependent on God's will and the prophets are nothing but mere mortals tasked with transmitting a message of warnings and glad tidings

17:90-3"And they say, we will by no means believe in you until you cause a fountain to gush forth..or you should cause the heavens to come down...or bring Allah and the angels face to face...or you should have a house of gold...Say; Glory be to God, am I aught but a mortal messenger?"

The belief that whatever is written in the Torah is binding eternally is rooted in the belief that the promised messiah will reinstate all of the mosaic law that is now in great parts abandoned due to the Temple's destruction. Besides rendering Jesus' alleged sacrifice as a liberation from the "curse" of the law a useless concept, but that is another issue, not a single commandment the Israelites were given in the prophecy of Deut18, says that whatever the prophet commands in the name of God has to be in the Torah.

What it states unequivocally is that when this time comes and that this Prophet arises, a prophet that was still awaited in the times of Jesus, whoever does not hearken to his words whatever He speaks in the name of God, they will be held accountable. Deuteronomy 18 then clarifies how one can distinguish this Prophet from others, for which the answer is NOT that he follows the Torah eternally, but that whatever he states comes to pass in the name of the Lord. If one argues that every commandment is binding in the Torah for one to be considered a true Prophet, then this negates practically every single injunction given to the Israelites, i.e. the rites of sacrifice, which are included in Deuteronomy 12 and 17, among other. Why the Israelites arent going around driving idolaters from Israel, battling the descendants of certain specific nations whom they were commanded as an everlasting ordinance to exterminate off the earth's face, as well as not forsaking the Levites, because they have no inheritance? This surely has nothing to do with the rites of the temple and we know of countless Prophets in the Hebrew Bible that weren't driving out idolaters, between the time of Moses to this day even when the Temple was standing.

Further, as even the Hebrew Bible admits, Prophets have come and with other laws that would replace laws that were given by Moses, amongst them Solomon in Kings telling Israelites how to behave, even when the Temple is destroyed. Is every one of these Prophets a liar, despite the Hebrew Bible calling them true prophets? 

The fact is, God Himself has rendered most of the laws of the Torah obsolete, proving that the revelation to Moses and the Israelites was never meant to be the final law to the Jews, let alone mankind. And if one wants to argue that eventually, the messiah shall restore these laws at the end of time then one still has to accept that for the vast majority of Jewish history, God made these laws inapplicable. The notion of restoration of the Torah is actually a reaction by the scribes of the HB to the reality of their position, the revocation of the covenant through the abrogation of its laws.