Sunday, May 24, 2020

Apostate prophet looks for the prophetic pattern; how to recognize a prophet?

In answer to the video "Who (Really) Wrote The Quran?"

The teachings that these men brought forth were beautiful in their own right, they practiced what they preached and did not allow for themselves what they were asking others to abandon, for the sake of worldly benefits
40:41-43,25:57"Say: I do not ask you aught in return except that he who will, may take the way to his Lord"  
11:88"..and I do not desire that in opposition to you I should betake myself to that which I forbid you..I desire nothing but reform so far as I am able".
The character of their followers, was obviously that of people following 'the right course' 36:21. Further, the very nature of their message and their tenets were grounded in reason and agreed with basic moral human intuition. It could not on any level, conflict with human reason and spiritual instincts. These tenets they propounded, come from the Source of creation and hence should be observable within patterns in the creation itself. That is why the Quran doesnt speak of secret and hidden realities when substantiating its tenets. Rather it points to the observable and unavoidable natural occurrences and refers to them as "signs". These "signs" which have the divine stamp on them whichever way one looks at them 2:115, provided one adopts the correct spiritual mindset, are all available for the believer to seek confirmation for divine unity, resurrection and ultimate justice in all aspects of the universe's functioning, and within his own self.

There are thus 2 primary aspects for which to recognize whether what a human being is bringing, is from the divine source or not. The message has to conform in principle to what one would expect from the Source of Creation, and the messenger himself has to reflect the divine attributes in the best way from among his people.

Miracles do not and cannot be part of this equation. Besides, the process of revelation itself is a purely personal experience. The only time in human history when revelation descended on several people at once was at Sinai. The people then requested for this phenomenon to stop, fearing they would die. They begged Moses to be their sole intermediary with God and God accepted. From that time on, revelation solely became the prerogative of chosen individuals
53:12"do you then dispute with him as to what he saw?"  
16:105"Only they forge falsehood who do not believe in Allah’s signs and they themselves are liars".  
Deut18"A prophet like me will the LORD, your God, raise up for you from among your own kinsmen; to him you shall listen. This is exactly what you requested of the LORD, your God, at Horeb on the day of the assembly, when you said, 'Let us not again hear the voice of the LORD, our God, nor see this great fire any more, lest we die.' And the LORD said to me, 'This was well said. I will raise up for them a prophet like you from among their kinsmen, and will put my words into his mouth; he shall tell them all that I command him. If any man will not listen to my words which he speaks in my name, I myself will make him answer for it."
The Quran thus establishes patterns by which to recognize an envoy from God. But one might come back and say that speaking the truth and being of impeccable morality doesnt necessarily mean the person is God-sent. Through the story of ancient nations and prophets, it establishes a pattern by which to determine the truthfulness of one claiming prophethood. As previously stated, these are; uprightness in character which includes an unflinching, uncompromising stance as regards his mission, to have been foretold by previous prophets, having access to special knowledge, and prophecies coming true. This includes warnings of punishment for fighting and opposing the messengers. The Quran places Muhammad inside that pattern of the prophets, at a time when none, not even the nascent Muslim community whose fear and reluctance to engage in military confrontation is related in the Quran, could have imagined for him and his small band of followers to become victorious and establish themselves 37:171-182. 

Muhammad then effectively rises up and says to his tribe that they will meet a similar fate. He made the claim while in a state of weakness, and augmenting his rhetoric that should have antagonized his people against him instead of gaining him followers. As expected the people then oppose the message and prevent the people from it and get punished by the sword. End of the matter. None after him came with any of the following and was able to back his claims up:

1) comes from a common background of his addressees, meaning they know him very well, yet claims to be a Messenger, in fact the Final Messenger of God

2) warns his people of Divine chastisement

3) the chastisement comes home to roost and the partisans of the Prophet are established in the land

This is the exact process that occurred with the Bani Israil in the time of Moses, with the drowning of the host of Pharaoh and the deliverance of the Israelites, with the uprooting of the Canaanites and the establishment of the way of God. Not to mention, the Quranic invitation to the Arabs to see or recall for themselves the fate of the deniers of Nuh, Lut, Saleh, Shuayb, Hud... It is a Book of Warning that has already delivered its judgment in this world
53:36"This is a warner of the warners of old"  
54:42-5"Are the unbelievers of yours better than these, or is there an exemption for you in the scriptures?...Soon shall the hosts be routed, and they shall turn (their) backs".
As said in Deuteronomy regarding the awaited prophet
"If any man will not listen to my words which he speaks in my name, I myself will make him answer for it".
God Almighty says that Prophethood has ended with the Prophet Muhammad. The Prophet bore witness to the unity of God, and his deniers were punished in this life. For those who claimed to be Prophets after him did they remain unvanquished as per the tradition of Allah, did they emerge as triumphant leaders or does their life and death fail to bear witness to their claims?


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