Apostate prophet denies the pattern of the prophet; circumstancial Quranic revelations?

In answer to the video "Who (Really) Wrote The Quran?"

The 114 suras of the Quran were revealed on a period of 22 years, 5 months and 14 days: 13 years in Mecca and the rest in Medina, as and when it was required. The Quran repeatedly declares that its medium of communication to the people is the prophet. He is forbidden, under the threat of sudden death, from integrating anything other than divine inspiration within the Quran. Every word that make up the 114 suras of the Quran were spoken by the prophet as revelation, and recorded as such by his contemporaries.

This system of occasional, piecemeal revelation applies to all prophets. Ezekiel for example and other prophets in the HB were granted a vision of their entire individual book and its content which they will be responsible to later communicate and put into writing Ezek2:9-10. They still had to follow directions and commands revealed at specific times in answer to certain events.

There are ample examples of biblical prophets, including Moses who received revelation in answer to specific incidents, whether having to do with the prophet's own personal life or concerning the comunity at large. There are even situations in the Hebrew Bible where the solution to a situation is deffered until God reveals the answer Lev24:12. According to Jewish tradition, the entire Torah was given to Moses in 2 parts; the first during the year after the exodus, then followed a 38 years hiatus after which the rest was revealed.

David is reported to have told his followers to wait for God's decision as regards a possible strike on an enemy 1Sam22:3. Moses received oral instructions for 40 years and long before the events of Sinai, see for example Ex12:49,13:9,16:4,28,18:19-20 all refering to Torah and Law before Moses went to Mt Sinai. This process is meant at smoothly establishing socio-religious reforms, among other benefits as will be pointed out below. Gradual revelation also ensures a continuous connection between the receiver/prophet and the Source, providing him further comfort and legitimity in the face of the unavoidable persistent, increasing opposition, as well as answers to new challenges and questions.

Muhammad went through the same process for 23 years, just like Jeremiah was inspired with warnings and glad tidings to his people for 23 years Jer25:3. This was objected to by the Quraysh, and, ironically, by the People of the Book themselves, just as missionaries do today, in ignorance of their prophetic history

4:153,25:32"Why has not the Quran been revealed to him all at once?".

Yet had the request been granted, it would still not prevent the rebellion and disbelief of those that requested it in the first place, since the demand did not stem from sincere hearts seeking to confirm their belief and intuition, rather it was a mocking challenge and an excuse to justify their rejection 6:7.

Sometimes even the sincere early Muslims would grow impatient if long periods would pass without a new revelation 47:20, yet the precedent in the history of the prophets, per the HB as shown earlier, is that prophets received prophecy only when God desired it. Some would go months or years or even never again without communication from God.

This created in the prophet the yearning to receive the whole of the Quran as soon as possible. But he was told to show patience through prayer and remembrence of God, and to wait for the decree of the Almighty, not worry about the opposition and idle talk of people. God will deal with these people and He is sufficient to do this 76:23-6. This is because the prophet never asked to be the recipient of revelation, so that it is his responsibility to prove the truths and premises it presents. His authority rests exclusively in delivering the message, not in deciding its timing or contents.

As a side note, studies have been made of the prophet's speech patterns by regrouping all sayings attributed to him, authentic or not, and it has been shown that the Quran, a book revealed over a period of 23 years, uses patterns not only different to the messenger but also that were unknown to the masters of eloquence of the time all the while retaining deep, intricate meanings.

The Quran also depicts him in situations of extreme grief and anguish as he apparently felt abandonned, deprived of his divine support in the midst of the soul tearing taunts and ever growing spiritual conflicts with his opponents. This grief led him to the point he thought his Lord had become displeased with him on account of some error he had done, and had forsaken and left him to fight the battle between truth and falsehood alone. But he was told to remain patient in such moments otherwise he might compromise his divine mission 68:48, to keep conveying the message relentlessly despite the opposition. Slackness in this regard and in such a crucial time would help his opponents in attaining their objective 28:86.

A passage even came down quoting the angels themselves, the carriers of revelation, justifying their silence by the fact that they act in obedience to a Higher, all encompassing Authority

19:64-5"And we do not descend but by the command of your Lord; to Him belongs whatever is before us and whatever is behind us and whatever is between these, and your Lord is not forgetful. The Lord of the heavens and the earth and what is between them, so serve Him and be patient in His service. Do you know any one equal to Him?"

Neither the prophet nor even the angels are free to decide the timing of revelation; there can be a break in the process whenever Allah deems it fit, and a continuation whenever He wills it. Although that process would sometimes put him in difficulty opposite his detractors, it in fact supported his credibility that the revelation was not his invention and he had no control over it.