CIRA international find Quran prophecy; destruction of Jesus' rejecters?

In answer to the video "Defending the Bible, Part 5 - Using the Quran: Between the time of Christ & before Muhammad"

Physical destruction and abasement came on Jesus' rejecters soon after his departure. In the years 69-73, the Temple of Jerusalem was razed to the ground as Jesus predicted in Matt23,24,Mk13,Lk23 (Quran 17:7,3:56), their priesthood was destroyed, the Israelites were slaughtered in large numbers women and children included, by the Romans.

Many more were enslaved and sold in the markets, as Jesus prophesied lk21:24, deported throughout the Roman empire and colonies for hard labor. Some were boarded on prison ships and sent to Corinth for the digging of an isthmus. Soonafter in the years 114-135 they suffered further destruction and enslavement by the tens of thousands, impovrishment and scattering throughout the earth.

The greatest abasement was that for the next 1900 years they would have no authority in this land that was divinely granted to them. Following Jesus, Judea would be wrecked and destroyed several times by pagan forces, in accordance with Jesus' prophecy that not a stone would be left standing on another, for the Israelites' rejection of him Luke21.

The predictions as reported in the NT however seem to be retrospectively written. The Temple was destroyed in 70CE. The Gospels were written after that time. If the Prophecy of the Temple's destruction was made by Jesus in the 30s as is suggested in the Gospels, then one needs to explain why earlier NT books seem uninformed of it. We're not talking about the tearing down of a place of worship in some remote location, but of Jerusalem's Temple, known throughout the empire and beyond, a place of particular significance to the authors' own religion. Yet the book of Hebrews, written in the 60s describes it as a reality which is in competition with the nascent Jesus sect because it epitomises rabbinic Judaism.

Previous prophecies, in their own books warned them that should they turn away from the commands of God, as was the case with their rejection of Jesus, God Himself will uproot them from the land they were settled in. They were not settled in it to enjoy it as an unrestricted holiday resort but to assert therein true faith and righteousness.

Failure to do so would instead turn their sacred shrine into an object of ridicule among the nations 2Chronicles7:19-22. Eusebius the early church father notes that

"stones from the Temple itself, and from its ancient sanctuary and holy place, were used for the building of idol temples, and of theatres for the populace".

The Romans, led by Hadrian sought to build upon its ruins their new city "Aelia Capitolina". To achieve that vast project, the erasure of the previous city of the Jews had to be complete. In the process, their oppression was so intense, their expulsion so effective following their repeated rebellions and the 3 years of vicious warfare led by their messiah Simon bar Kochba, that by the 4th century the exact location of the temple edifice was beyond recall

"Rabbi Yermiah, son of Babylonia came to the Land of Israel and could not find the site of the Temple" (Tractate Shevuot 1 4b).

If 4th century Christian historian Eusebius is to be believed, the new city that Emperor Hadrian built upon the ruins of Jerusalem was colonized by a

"new race of Gentiles"

after

"a total destruction of its ancient inhabitants".

The whole province of Judea was even renamed Philisti as a further humiliation, after the ancient inhabitants of the land and bitterest enemies of the Israelites, the Philistines.

The new laws forbid Jews to live in the city or anywhere between Jerusalem and Hebron. Capital punishment faced any Jew who so much as stepped foot in the city. The harshness went so far as imposing penalties on any Jews caught laying eyes on the city on their "day of mourning". A day of mourning is one where they would remember the calamities that befell them. In Josephus' words

"Jerusalem ..was so thoroughly laid even with the ground by those that dug it up to the foundation, that there was left nothing to make those that came thither believe it had ever been inhabited".

The scarcity of achaeological evidences for the biblical stories attests to this.

As 4th century churchman Jerome tells us, a statue of Hadrian, seated on horseback, was erected on the levelled platform of Jerusalem's Temple Mount after the crushing of the bar Kochba revolt in 135 AD. The Roman Emperor despised the Jews for their insularity and arrogant claims for a single concept of the divine. Just as Hadrian had erected a Temple to Zeus on the top of Mt Gerizim close to which the Samaritan Temple stood, it isnt inconceivable that he had erected a similar temple in Jerusalem, more precisely a temple dedicated to Jupiter, next to his imperial statue, as some scholars suggest.

It was not until the Christianization of the Roman empire late in the 4th century that these pagan "abominations" were eventually torn down. Stones from the ruined sanctuary were looted for use in later Christian structures. On the neglected esplanade the Byzantine emperor Justinian built a church to Mary Mother of God but little else.

When Jerusalem became Christianity's holy city, the Christian authorities would allow entry to some exiled Jews once a year to mourn the destruction of their Temple. One cannot but notice the cynicism of the Christians who viewed in the desecrated ruins, the triumph of their religion, the fulfillment of Jesus' prophecy and thus satisfactorily left it as it is. In the Quran, besides them being subdued up to this day to the Christians, God warns them of further chastisement 17:8 whenever they return or persist in their wrong ways. Their known long and painful history in Christian lands bears testimony to this. The Quran further condemned them to have their security fully in the hands of others

3:112"Abasement is made to cleave to them wherever they are found, except under a covenant with Allah and a covenant with men".

It isnt God Himself who would repel their numerous enemies and Who would give them the upper hand on more powerful foes as he did in the times of Moses. Such security could either come from some Muslim states (of the past and today) in the name of Allah or from some non-Muslim states for other reasons. This is because

3:112"they have become deserving of wrath from Allah, and humiliation is made to cleave to them; this is because they disbelieved in the communications of Allah and slew the prophets unjustly; this is because they disobeyed and exceeded the limits".

Here the Quran plays on the concept of shade, the comfort provided by the pillars of clouds during their lengthy exodus, telling them they are now under the shadow of humiliation and oppression instead of the shadow of peace, comfort, protection, sustenance. 

In its usual pattern of drawing a line and not generalizing, the Noble Quran continues

3:113"They are not all alike; of the followers of the Book there is an upright party.."

Their own books speak of their cursed state, made to hang upon them, and destined to expire only at what they call "the end of days", which in their terminology refers to the Messianic era of bliss and utopia

Zech8:13"And it shall come to pass that [just] as you were a curse among the nations, O house of Judah and house of Israel, so will I save you-and you shall be a blessing. Fear not; may your hands be strengthened".

By the year 638, Muslim troops led by the Caliph Umar entered Jerusalem and as they cleared the garbage on the Temple mount and uncovered scattered jumble of architectural elements, they identified the ruins as those of Solomon's Temple, instead of Hadrian's, and decided to clear an area of around 35 acres. It was covered in garbage and debris of all sorts that were cynically left to be accumulated by the Christians as a reminder of Jesus' vindication, then a small prayer house was built on the site. The whole area of the mount that was cleared is what is known today as Masjid Al-Aqsa, sometimes also referred to as Haram Al-Sharif.

Umar also uncovered what is suspected to be the Foundation Stone; the Rock from where it is speculated the prophet Muhammad ascended to heaven on the Night Journey 17:1, and which is believed by the Jews to be the first part of the Earth to come into existence and from where Adam, Cain, Abel, and Noah offered sacrifices to God. Umar, contrary to the islamophobic rant, did not steal temple mount, he restored this area that was abandoned by both Jews and Christians, to its purpose, dignifying and honoring it.

It would be interesting to mention here the passage of Genesis 49. The writer promises that rulership over Israel will stay in the house of Judah and that the law will remain studied and kept. Historically neither were fulfilled. Then it mentions shiloh and how nations will gather around that figure, followed by metaphors of abundance. This isnt the concept of an end times figure that shall reestablish Jewish glory and law. As assumed earlier by the author, both are supposed to remain uninterrupted, up to the point of the arrival of "shiloh". Christians claim Jesus is this shiloh.

But assuming Jesus is traced to Judah, despite it being a violation of Jewish law due to him not having a biological father, how can he be the shiloh when it says the scepter shall not depart from Judah UNTIL shiloh comes? It implies that kingship rights will be removed from Judah at some future point and then given to shiloh (which etymologically means "the one to whom it belongs"). For Jesus to be shiloh in that sentence, he needs to be from other than Judah, which doesnt fit the Christian position. Further, neither shiloh nor Jesus appeared when Jewish self-government was over with the capture of the last king from the tribe of Judah, Zedekiah, in about 586 B.C.E. And even when Jesus did appear, he did not do so as a ruler over the Jews. To preserve the integrity of their text, the rabbis are now forced to reinterpret the promise and project it to the long haul, as Christians do with Jesus' second coming as ruler. To the rabbis, "the scepter not departing from Judah" became an allusion to right of governance instead of actual rulership and "the one to whom it belongs" (shiloh) a future ruler who shall establish it. Yet this still doesn't solve the problem of the removal of Judah when shiloh appears. The solution for them is elsewhere. Up to the arrival of the Ishmaelite prophet and the establishment of the Muslim nation as the new torch bearers of the truth to the world, the Jews could have potentially returned to their former glory, provided they repented and returned to the straight path; abiding by their covenant and accepting the last messenger sent to them, Jesus. When shiloh "the one to whom it belongs" appeared, that door was shut and will remain so until the day of resurrection 

Ps132:12"If your sons keep My covenant, and this, My testimony, which I shall teach them, also their sons will sit on your throne forever".

The current state of Israel is illegitimate, ethically, legally, let alone scripturally. That is why it is a deeply fractured, majoritarly secular society and that despite the apparent independence, is actually living under humiliating subjugation to other nations on whose support its survival depends, as the Quran even tells them (as referenced earlier).

The Jews, until now and as corroborated by their rabbis and their books, have still not been given the divine authority to rebuild their destroyed temple on its previous location, in order to re-dedicate it to their religious rituals. Per the Torah it is God that must give them the right to do so, when a Jewish king and prophet is among them, to indicate the now lost original dimensions, the location of the altar, let alone get the Jews out of several insurmountable ritualistic difficulties such as sacrificing a red heifer, complicated purity requirements, identifying the priests, the specificities of their clothings. Jews cannot just decide to go and build the temple arbitrarily.

So they're waiting, and will keep on waiting, for their promised messiah to come and do the job. In the meantime, another nation has been raised in their stead as the torch bearers of the truth among the nations, with its own divinely restored Temple and its altar.

Some 50 years later, the Caliph Abdul Malik ibn Marwan constructed within this area of masjid al aqsa, the Dome of the Rock (with the golden roof) or Masjid As-Sakhrah, covering the Foundation Stone much to the Jews' dismay who find it difficult to believe that non-Jews could effectively build a place of worship on the spot of the "Holy of Holies". So they attempt to find other possible locations to the historic foundation stone (Even haShetiya).