Acts17apologetics venomous attack; Prophet discredited by the poison story?

In answer to the video "Paul Died as a Martyr; Muhammad Died as a False Prophet (PvM 21)"

Assuming the poison story to be true, why didnt God's prophet die on the spot with those who ate the poisonned meal.

Our opponents will keep on scratching their heads about this. Instead he lived on for years, fasted every year in the scorching desert heat, fulfilled all his duties of statesman, army commander, husband, counselor and friend, and conquered Mecca. He destroyed the idols with his own hands and fulfilled every prophecy made at the beginning of his call.

What the opponents need to realize is that the reason he did not die then, is because God didnt allow the prophet to die until his mission was accomplished.

5:67"O Apostle, deliver what has been revealed to you from your Lord; and if you do it not, then you have not delivered His message, and Allah will protect you from the people"

Muhammad died a natural death and he didnt even need to appeal to Christ in order to neutralize any type of injested poison as embarrassingly proposed by the Greek writers of the Gospels Mk16:18. After all Christians do believe in their potential in performing even greater miracles (Greek "erga") than Jesus Jn14:12.

God was definitely supporting His prophet after he ate the poisoned meal, just as He supported him before despite the difficulties and attempts at his life. He was not immidiately put to death or disallowed to continue his mission and transmitting his message after injesting the poison. The opposite would have been the case had he been a false prophet or had done something at that point heavily disapproved of by God, as forcefully warned in the Quran would instantly, not progressively, happen to him 69:45-47. This defeated the "test" that the Jewess desired to make the prophet go through, as it says in one version of the report that she wanted to kill him with the poison

"Thereupon he said: Allah will never give you the power to do it".

The effect of poison as intended by the one using it is immidiate or very short term death of the victim, as happenned to one companion that ate the meal at that occasion with the prophet. The objective however of immidiate death or harm was defeated in regards the prophet.

It isnt uncommon in Jewish history to attempt poisoning a prophet sent to them. That is what they did to the prophet Jeremiah's food. In Jer11:19 it lit. says

"Let us destroy his food with wood"

ie Let us put poison into his food. This Jewish woman that poisoned the prophet's meal and his companion wanted to see

"if you were a Prophet, then Allaah would tell you about it, and if you were not a Prophet the people would be rid of you".

This as a side note bellies the unfounded allegation in anti-Islamic circles that the woman offered the poisonned meal in revenge for the killing of her family. She was testing his prophethood. So the prophet took a bite and sensed the poison, and immidiately said to all those taking part in the meal to withdraw their hands from it, although most had already eaten from it at that point. It was unfortunately too late for one of his companions who died from it. Miraculously, that companion was the only casualty of the incident, and this allowed the unveiling of an intricate outcome and lesson from the event. The prophet then confronted the culprit.

This woman thought that a prophet claimant dying in such circumstances would expose him as a liar but the opposite happenned: his companion died and Muhammad lived on until

"This day have I perfected your religion for you, completed My favour upon you, and have chosen for you Islam as your religion".

The JEwess Zaynab bint al harith was later forgiven by the prophet. Other versions state that when Bishr ibn al-Bara’ ibn Ma’roor died as a result of the effects of this food, then the prophet executed her as a qisaas punishment, while others yet like ibn Kathir maintain that she even converted to Islam, seeing that the prophet passed her "falsification" test and was thus left alone. She initially approached the prophet with the meal after the treaty negotiations with the Jewish leadership of Khaybar had ended.

In such circumstances it would have been against decorum and basic sensitivity to refuse it based on suspicion. In ancient times, especially in rural cultures till this day, refusal to share a meal when the host clearly displays his peaceful intentions is a sign of treachery and mistrust. The Quran relates how Abraham was fearful of his guests that refused the food he offered them despite his clear hospitality 11:69-70. There were no means to the prophet Muhammad by which to chemically test the meal and verify his suspicion. His detractors wouldnt have missed this opportunity to charge him with accusing an innocent woman without proof. Neither did he behave like the kings and leaders of times past by having someone taste the food before he ate nor would it have ever been in his thought and character to have forced the woman to eat it herself or forced any of the Jews to eat it to prove that it was not poisoned.

In accordance with his lofty character and prophetic status, he wanted to show that he was willing to trust the Jews, hoping that, perhaps, they will be guided. He did not yield to suspicion, even with the enemy. Yet, by eating, he did not show any lack of wisdom because showing suspicions without proof is not the way to build a relationship. And the prophet, in accordance with the Quran's commands was never one to be inconsiderate of others or sceptical of their inner condition.  Especially in the context of warfare, the good treatment of captives, as the prophet was here exemplifying, is expected to soften their hearts towards Islam. But if they act treacherously despite the Muslims' honourability, they will be overpowered just as they had been 8:70-71.

What is interesting with Bishr is that he was the only one, together with the prophet, that sensed the poison during the meal. Although the prophet spat out the morsel in his mouth after briefly chewing on it, Bishr, seeing him beginning to eat, trusted his judgement and swallowed his bite prior to the prophet's reaction. The remaining Muslims did not sense the poison and started eating, just like Bishr, trusting the prophet's judgement, until everyone was told to stop. This is where something strange occurs. Bishr, according to most reports dies instantly, as well as a dog that ate a morsel of the poisonned meal. The prophet lives on but suffers occasionally from the effects of the poison while it had no consequence on the remaining Muslims. Bishr's martyrdom revealed the deadly nature of the poison. The prophet's sickness proved the entire meal was toxic, not just Bishr's portion. The remaining Muslims' immunity was miraculous, given that the whole meal was poisoned. Had only Bishr or only the prophet been afflicted, one could have argued that a specific part of the meal was poisoned or that a specific individual was particularly sensitive to the poison. If the prophet was safeguarded and that someone else, together with Bishr were afflicted, someone could have said the prophet was simply lucky. The Prophet's sickness was necessary to prove that no human being will be allowed to put an end to his life, despite being clearly poisoned, until his mission is accomplished. The manner in which these events unfolded show that God was in full control.