Apostate prophet needs pic or didnt happen; Satan urinates in ears, farts, plays with bells and sleeps in noses?

In answer to the video "All The Things That Satan Does (Ridiculous Islamic Teachings)"

There are narrations speaking of the effects of revelation, not only on the prophet but on those around him; his camel would sit and sink into the sand, a close companion whose knee happenned to be under that of the prophet almost shattered. When he described it at times coming to him "like" the sound of a bell (meaning something similar but not the same) it was to convey to his addressees in terms they could relate to, what he was personally experiencing.

As a side note, the hadith saying the

"bell is the musical instrument of the Satan"

obviously is speaking of the real, physical thing unlike the similitude the prophet was using in reference to a certain type of revelation, further it isnt speaking of bells used at any occasion but for musical purposes that invite devilish, inappropriate behavior. It is well established in classical Arabic, let alone Semitic languages in general as seen from Jesus' calling Peter "satan" in the NT Matt16:23, that when someone or something is associated with the devil, most of the time it is understood as a metaphor for its evil consequences.

For example in Medina the Muslims are reported to have suggested using bells at first to signal the arrival of the time of prayer, although eventually someone was designated to vocally call the people to prayer.

The Quran never came to correct the prophet's worldviews in terms of knowledge of nature and general causality, neither of his contemporaries but rather guide him and the rest of humanity through him, to the most complete, advanced human spiritual knowledge

"The Messenger of Allah and I passed by some people who were at the top of their date palms. He said: “What are these people doing?” They said: “They are pollinating them, putting the male with the female so that it will be pollinated.” The Messenger of Allah said: “I do not think that it is of any use.” They were told about that, so they stopped doing it. The Messenger of Allah was told about that and he said: “If it benefits them, let them do it. I only expressed what I thought. Do not blame me for what I say based on my own thoughts, but if I narrate something to you from Allah, then follow it, for I will never tell lies about Allah, may He Glorified and Exalted is He.” He continued in another version "You know better about your worldly affairs".

The divine protection  therefore only pertained to the Quran which is the source of that perfect spiritual knowledge. The prophet was "uswa hasana" in his application of the Quran, not how he ate (When he said to eat with the right hand exclusively it was because the left was reserved for cleansing oneself. This is again, far from being a ritualistic obsession, a pragmatic approach to general hygiene), slept or saw the nature around him. This phrase in no way implies that he was a perfect creation.

Many verses urge him and those with him to seek God's forgiveness for shortcomings and the prophet used to implore God daily to be protected from sins. Anyone is free to imitate his lifestyle and adopt his worldviews as found in extra Quranic writings, if one finds any personal benefits in doing so but that isn't a religious requirement nor relevant to it, and that is explicitly stated in the Quran itself.

With that in mind, when the prophet made deductions as related in the ahadith, pertaining to his natural environement, general causality and basic observation of certain phenomenon, it is only expected from him that they would fit what the ancients of his time would find "plausible".

These views however, right or wrong, no matter how extraordinary they might seem in light of our current knowledge, have no bearing on the Quran itself, which is again, pledged to be fully protected.

It would have been interesting to have had written records of how the previous prophets saw the world, as we have with Muhammad, and see who among them held the most "unscientific" personal views. There are many examples to be extracted from the ahadith, most of them inappropriately derided and misunderstood by modern people, although none of them are falsifiable and even if proven wrong, as said above, have no bearing on the Quran itself. Here are a few quotations alluded to by this youtuber.