Acts17apologetics creative Christians; the Gospels' revisionism?

In answer to the video "The Significance of Jesus' Resurrection"

The devastating defeat of having their messiah dying, was retrospectively written as a divinely planned victory since before the universe's creation. IT was then put in writing by several unknown authors whom nobody knows, who attributed their works to Jesus' close disciples yet these disciples are reported to have fled the scene at Jesus' arrest. Add to this the fact that not even a single historian exists, attesting to the wonderful and cataclysmic events surrounding the crucifiction that were allegedly witnessed by an entire city.

The NT itself testifies to the fact that his close circle, let alone the rest of his followers never approached the dead body and could not therefore burry it. The passage of Acts13:27-29, which is attributed to Paul, shows that the disciples included among those guilty for the execution anyone who took part in the recovery of Jesus' body. Thus, Paul emphasizes that Jesus was buried not by his followers but by his enemies yet Jn19:38, which was written after Acts, speaks of 2 elements among those who burried Jesus -Joseph of Arimathea and Nicodemus- as being secret followers of his. This obvious manipulation with the burial party being turned from hostile to favorable and positive is an effort to first of all circumvent the difficulty of having Jesus' body dumped in an unmarked pit as would have been done by his executioners, and second find reliable witnesses to the event. These invented characters would have then "faithfully" transmitted their testimony to their brothers in faith and Gospel writers, without being noticed.

How strange is it that Joseph of "Arimathaea" (a mysterious and unknown "city of the Jews" Lk23:51) was a Jesus disciple Matt27 yet he is unheard of until the very end. He is a convenient hybrid to the whole plot; close enough to the Jewish elite to avoid suspicion so that he may approach the body, but yet a closet Christian. HE is a

"honourable member of the Jewish council, also waiting for the kingdom of God".

Regardless, this Joseph was needed to rescue Jesus' body. Thats not to speak of another similar character only found in John3, called Nicodemus, a "ruler of the Jews" who was allegedly attracted to Jesus because of his miracles yet besides the "water to wine" one, Jesus' hadnt yet performed any miracle, did not begin his ministry, even though Jn2:24 states many miracles were performed only to later claim that a healing he performed in Capernaum was only his second miracle Jn4:54.

Contradictions and sidestepping aside, this Jewish ruler was supposedly convinced from seeing water turned to wine that "no man can do these miracles..except God be with him". One can only wonder what would have his reaction been had he seen what Pharao's magicians were able to do when urged to replicate Moses' miracles.