In answer to the video "Quran 2:79: IS THE BIBLE CORRUPT ?"
The corruption of the HB and NT is a historical fact. This corruption is not dictated upon what the Quran says, i.e. it is an objective reality. The Quran simply confirms this objective reality. It is nothing but the natural outcome of the moral degeneration of the Bani Israel, their heedlessness and carelessness in matters of religion, confirming Moses' predictions Deut31:25-29, Jeremiah's and other prophets' accusations, their lamentations Isa48:8.
The Dead Sea scrolls discovered in 1950 in Jordan are dated between 150 BCE and 70 CE meaning there is still over 1000 years of history between this time period and the time of Moses, let alone Abraham, Isaac and Ishmael. But this is besides the point since no Torah was found among the scrolls of Qumran nor any book of the NT. The Dead Sea Scrolls contain many non-canonical manuscripts such as the Books of Enoch, Jubilees, Tobit, Sirach, additional psalms, etc., that were not ultimately canonized, as well as "Sectarian" speaking of the beliefs of smaller groups within Judaism. There is even a Book in the canonized Bible that is not found in the DSS, namely the Book of Esther. Less than 40% of the documents found are classified as Biblical. The oldest known Torah fragment is from the silver scrolls dating back to 700BCE and contains Numbers 6:24-26.
The written Torah was completely destroyed, along with the first Temple. It was rewritten by Ezra through "divine miracle" according to Jewish traditions, obviously as it was majoritarily forgotten despite their claims of unbroken chain of transmission up to Moses. In fact there are even indications of that "chain" having broken even in the first or second generation following Moses
Judges2:10"After that whole generation had been gathered to their ancestors, another generation grew up who knew neither the Lord nor what he had done for Israel".This is unsurprising, why would one expect a people to remain faithful to Moses' teachings and preserve them accurately years following his death when during his own lifetime, his 40 days absence was enough to make them revert to idol worship, despite having just witnessed all kinds of supernatural occurrences testifying to the truth of what he was bringing. In light of all that they were made to witness from miracles and guidance, one would expect them to be sincerely obedient to God and deeply united yet the opposite happenned. From the onset, there was not a single fundamental thing of religion to which they adhered. They had serious differences in every aspect of religion; so much so, they lost many of them just because of this attitude. And if it was so that early on in their history when they had been freshly established and tied to God with a covenant then what is to say of the later times filled with troubles, wars, exiles and enslavement? Or as is said in the Talmud of tradition given to Moses at Sinai and then forgotten,
“they were forgotten and re-established” (Sukkah 44a, Megillah 3a).To succesfully achieve this re-establishment the rabbis openly state it is acceptable to resort to sophistry (Ketubot 103b). A similar example to Ezra is that of Otniel son of Kenaz who is credited with "restoring" some 3000 laws that were forgotten during the mourning over Moses’ death and other
"1700 analogies from minor to major, analogies by equivalent words, and obligations derived from a meticulous scrutiny of the Scriptural text were forgotten during the mourning over Moses’ death" (Temurah 16a).There are other examples attesting not only to forgetfulness as to the contents of the books, let alone complete despise towards them Hos8:12, but also to their whereabouts. For example during the reign of Joshiah and while the Temple was being repaired, the high priest came across a manuscript not knowing what it was until it was presented to the King who rent his clothes appart upon recognizing it 2kings22. Interestingly, that period of 7th century BCE coincides with the time critical Biblical scholarship places the composition of the current HB. It is important to emphasize, the text says what was found was "the" Torah not "a" Torah. Talmudic rabbis explain this difficulty by stating that the uniqueness of this find, and the fact nobody knew a priori what it was, doesnt mean no other Torah was in circulation, rather that it was written in a forgotten script very few could read. Consequently the king whose subjects had sunk into idolatry sent emmissiaries to
“Go and inquire of the Lord for me and for the people and for all Judah about what is written in this book that has been found. Great is the Lord’s anger that burns against us because our fathers have not obeyed the words of this book; they have not acted in accordance with all that is written there concerning us”.This specific Torah, according to the Damascus Document, was none other than the original Torah fully revealed to Moses and sealed in the Ark of the Covenant 5 centuries ago in the times of Joshua. The detailed, written law was unknown to the masses all that time. The Ark itself was lost to the Phillistines and in the times of Solomon, its sole contents were the 2 tablets 1Kings8:9.
There are also mention of entire pieces having been purposely burned by the corrupt elite, such as the scroll of Jeremiah Jer36:23, and even though it was re-writen later Jer36:27-32, it reveals the complete careless attitude of the comunity's most prominent figures towards sacred texts. Jeremiah, Hosea and others often lamented at their behavior and manipulations Jer8:8,Hosea4:6etc Too many factors have accumulated leading to the physical loss of the entire Torah, since the breaking of the oral transmission chain right after Moses, followed by blatant neglectfulness if not purposeful destruction of scriptures and their misinterpretations resulting in a faulty and corrupt oral tradition, combined with their successive massacres, destruction of their holiest sites and writings, forced exiles and assimilation into foreign cultures and all elements are there for the loss of the original. Hence the claims of divine intervention through Ezra to restore it, even having to transliterate the hebrew into Aramaic so the people would be able to read.
Ezra was the founder of the "Great Assembly", the institution that provided religious guidance to the Jews during the second temple era (520BCE – 70CE). These 120 men are said to have "finalized" the Hebrew Bible and enacted many laws, under the prophet Ezra's authority who was divinely inspired. They, after much debates, decided what to include in the final canon of the Tanakh/Hebrew bible. This era however is covered in darkness and not much is known of what was happening with the Jewish community. The identity of these “Men of the Great Assembly” isnt even known.
In fact Israelite tradition isnt even sure in which language the Torah was given to them originally, whether it was ancient Hebrew, Assyrian, or Samaritan or whether it was later changed to Samaritan as a punishement (Sanhedrin 21b,22a,Y'rushalmi M'gillah 10a - chapter 1 halachah 9). In the process, they even forgot how to pronounce God's name hence the use of the tetragammaton.
What is agreed upon is that upon his return from the Babylonian exile and into Israel, Ezra rewrote the HB in Hebrew but using the Aramaic alphabet (the lingua franca of those days). Their level of forgetfulness, as reflected in the issue of the language of revelation also reflects in their forgetfulness of the correct forms of certain ending letters, which made it impossible for them to recall the laws of Moses alluded to earlier until the intervention of Otniel son of Kenaz (Shabbat 104a). The Talmudic rabbis basically just decided on the letter forms to use, giving the current meaning to the text. Even though all Jews and rabbis agree to the rule which forbids the innovation of anything not said at Sinai, things can be recalled through discourse or any other means available, and the conclusion will be considered as having been given at Sinai.
The result is a Torah text nowadays far from being monolithic. There are 3 different Torah editions (Koren, Adi/Leningrad, Mosad HaRav Kook) each meticulously proofread from dozens of Torah scrolls on parchment then reproduced based on majority concordances between these scrolls. These 3 editions however have over 100 letter differences among them, which leaves one wondering as to the number of differences between the scrolls which were used by the proofreaders, if after all their efforts there were still 100+ letter differences.
That is without even getting into the issue of the Babylonian and Jerusalem Talmuds, words of the midrash and the Zohar, showing that the Torah scrolls the Tanaaim (10-220CE) and Amoraim (200-500CE) had before them were different from the texts we have. This, as a side note, discredits the modern phenomenon of seeking Torah codes in a text whose original is unknown: one who works codes according to the Leningrad text or the Zohar text or according to the text used in the Talmud and the midrash will find, in each text, different results.
It is an undisputed fact that;
- there are parts of the Torah that must have been written long after Moses' death (Burial, Dan, etc) - that Ezra at least re-introduced the people to the Torah (see Nehemia8) if not added rituals to festivals such as "Sukkot" that the Jews never knew about until he showed up Neh8:17 while the details of this ritual are found in Lev23 which was supposedly written by Moses.
- that Ezra is known as "the scribe", compared to none other than the one who received the Law, ie Moses who is seen as the greatest of prophets in the Talmud Sanhedrin 21b-22a
- that even in the mainstream Jewish tradition there is acceptance that Ezra at least made minor edits to the Torah
- that there is an entire book from 2,000 years ago (albeit a few hundred years after Ezra's time) that claims Ezra wrote the current version of the Torah (2Esdras14). The Talmud states: “Reish Lakish said, ‘at first the Torah was forgotten by Israel; Ezra came from Babylon and established it'” (Sukkah 20a).
- that Ezra initiated the particulars of the prayer ritual
Medieval rabbis could not counter Muslim polemics regarding the corruption of their scriptures as there exists no foundational narrative to the genesis of the text, how these Scriptures came into being and were shaped as a book. There is no explicit “transmission chain” self-referentially described in the Hebrew Bible or in post-biblical canonical literature. Medieval Karaites, Jews that only adhered to the written Torah, exposed the embarassing traditions which the rabbis hid in these interfaith discussions with Muslims. Karaism was in fact born in Muslim lands. By interracting with Muslims Jews became aware of the problems related to the preservation of their HB, as is reported in their rabbinic traditions.
Thus in answer to Muslim polemics, they would primarily attack these Jewish traditions, in an effort to blot out the embarrassing parts and re-write the transmission history of the text. Qirqisani, the leading Karaite theologian and exegete of Baghdad said
"They (the Rabbanites) assert that the Torah which is in the hands of the people is not the Torah which Moses – on whom be peace – brought, but was composed by Ezra, for they say that the Torah brought by Moses perished and was lost and disappeared. This amounts to the destruction of the whole religion. Were the Muslims to learn of this, they would need nothing else with which to revile and confute us, for some of their theologians argue against us, saying: “Your Torah is not the Torah brought to Moses.” Against one who makes this claim we proclaim that he is lying out of a desire to contradict, and that they are reduced to this because they have nothing to say and need an argument. But were they to discover this teaching of the Rabbanites – may God forgive them – the field would be open to them and they would need nothing else".
To this, he offers the poor reply that
"There are two implications to this (claim) – one is that he who changed this (the text of the Bible) and altered it was wiser and more knowledgeable than the prophets who wrote it; and it is extremely implausible that Ezra and Nehemiah were wiser than Moses, may he rest in peace,..and wiser than the Creator..and if it were so that he changed Scripture and altered it and took out of it what was not found to be of benefit, would the shamefulness remain in its place and the disgracefulness not be removed? All the more so if what they say, namely, that the Torah which is in our hands was collated and composed by Ezra – if this were so, and there was no one besides him that would have compelled him to say that this was so and (to say) “I am the one who has changed it and fashioned it in this way”– he could have just (re-)written it in the way he wanted and left the matter hidden, without informing anyone that he had changed it!"
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