In answer to the video "The Sick Reason Why Allah Created Humans According to Islam"
This expression "HUR AYN" found in 44:54,52:20,55:72,56:22 is used for those with whom the dwellers of heaven will be coupled as seen in 44:54,52:20. When the word zawj is used, in the context of a man and a woman being coupled, it means they are coupled as a husband and wife.
Ayn means eyes, Hur stems from h-w-r and is used for the intense whiteness of the eye, denoting the marked contrast between the white of the corona and the black of the iris. Across all times and cultures, the eyes have always been a major beauty criteria. In a more general sense, hawar signifies "intense whiteness" in a physical or spiritual sense.
It is used in a spiritual sense for Jesus' companions to denote their moral uprightness for standing with him while almost all of his people rejected him 3:52. This description that the Quran makes of them is, as a side note, in stark contrast with the characters said to be Jesus' followers in the NT. These 12 "disciples" were doubters and cowards, deserting Jesus when he was apprehended by the authorities, later abandoning his instructions of abiding by the law of the Torah. Hawar when used for the people of paradise carries both spiritual and physical meanings. This physical and spiritual whiteness is the natural implication of their purification, both men and women 2:25,4:57. As will be shown, all dwellers of heaven will be re-created at their best, with the physical whiteness of their eyes being a major feature of that physical enhancement while their high character being the metaphorical, spiritual manifestation of that intense whiteness. In a hadith, a man made the following supplication for his own mother
Ayn means eyes, Hur stems from h-w-r and is used for the intense whiteness of the eye, denoting the marked contrast between the white of the corona and the black of the iris. Across all times and cultures, the eyes have always been a major beauty criteria. In a more general sense, hawar signifies "intense whiteness" in a physical or spiritual sense.
It is used in a spiritual sense for Jesus' companions to denote their moral uprightness for standing with him while almost all of his people rejected him 3:52. This description that the Quran makes of them is, as a side note, in stark contrast with the characters said to be Jesus' followers in the NT. These 12 "disciples" were doubters and cowards, deserting Jesus when he was apprehended by the authorities, later abandoning his instructions of abiding by the law of the Torah. Hawar when used for the people of paradise carries both spiritual and physical meanings. This physical and spiritual whiteness is the natural implication of their purification, both men and women 2:25,4:57. As will be shown, all dwellers of heaven will be re-created at their best, with the physical whiteness of their eyes being a major feature of that physical enhancement while their high character being the metaphorical, spiritual manifestation of that intense whiteness. In a hadith, a man made the following supplication for his own mother
"It is reported by Abu wail that someone said to Abu Nuhaylah (when he was ill), "Pray to Allah." So, he made this supplication, "Oh Allah, lessen the illness but do not diminish the reward." He was again asked to supplicate Allah and he said, "O Allah, let me be among the near ones and make my mother among the hoor al ayn”.
From a man's perspective, these purified mates will either be the righteous to whom one was married in this life, and with whom one will be coupled again, or an unknown believing and righteous female admitted to paradise with whom one will be coupled instead of one's earthly mate. In both cases and as said earlier, the righteous will be married to those hur ayn with whom they will be made azwaaj 44:54,52:20.
God will cement and amplify the righteous worldly relations, more particularly among righteous family members with whom one will be joined 13:23,40:8,43:70. This is a pervasive Quranic principle as regards relations in the hereafter. That notion is also pictured through a mention of the righteous' offspring, who naturally are the dearest things in one's life, and their situation in the hereafter. Should they merit paradise because of their own deeds, they will be reunited with the righteous even though they might be lower in spiritual rank 52:21-7. This means that as a rule the unification process will be made by upgrading some of those lower in rank, unto the higher stations in which a family member is dwelling, not by downgrading those higher in rank
God will cement and amplify the righteous worldly relations, more particularly among righteous family members with whom one will be joined 13:23,40:8,43:70. This is a pervasive Quranic principle as regards relations in the hereafter. That notion is also pictured through a mention of the righteous' offspring, who naturally are the dearest things in one's life, and their situation in the hereafter. Should they merit paradise because of their own deeds, they will be reunited with the righteous even though they might be lower in spiritual rank 52:21-7. This means that as a rule the unification process will be made by upgrading some of those lower in rank, unto the higher stations in which a family member is dwelling, not by downgrading those higher in rank
"and We will not diminish to them aught of their work".This is the intricate precision of Quranic eloquence.
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