Wednesday, March 18, 2020

CIRA International distort Jesus' message; what is Jesus' way?

In answer to the video "Only Jesus is Sinless According to the Quran | Islamic Original Sin Dilemma"

After Jesus' departure his early followers constituted a small group of 120 Acts1:13-16 (Most translations say "brethren" and "believers". The Alexandrian copy reads "in the midst of the brethren", the Vulgate Latin and Ethiopic versions "in the midst of his own brethren") until the conversion of Constantine.

400 years after Jesus this ruthless and opportunistic Roman emperor made Christianity into a state religion, extending favors and limitless funds to a chosen form of the cult among others who were fought. It is important to note that up to that point, there did not exist a single orthodoxy from which emerged a variety of competing "heretical" minorities. Instead, a number of divergent forms existed, no one of which represented a clear majority of believers against all others. In some regions, what later became "heresy" was in fact the original and only form of Christianity. Elsewhere, "heresies" coexisted with later dominant views, without a clear demarcation between the competing ways.
It was only throug socio-political exertion that one view gained dominance over another and became orthodoxy. The major driving force that would define orthodoxy all throughout the Christian world, was, as said above, the conversion of Constantine.

Fringe Christian sects began fading into insignificance wile 2 great groups remained, Unitarians and Trinitarians. The Roman empire’s support fluctuated between these two groups for a long time until the Trinitarians finally gained the upper hand and all but wiped the Unitarians off the face of the earth.

But back to these 120 followers of "the way" Acts19:9,23,22:4,24:14,22 and known as the Nazarenes Acts24:11. This was a small band of believers in Jesus, an inconsequential number considering the spectacular wonders that accompanied his life, death and resurrection. The Quran calls his original followers nasara from nusra/help in reference to those few core elements that valliantly stood by him, when he started sensing disbelief among his followers 3:52,61:14. This inner circle are not the cowards presented in the NT as fleeing Jesus when adversity came or unable to understand most if any, of his teachings which is why they abandonned his instructions to abide by the law soon after his death. In the Quran they pray Allah to make them witnesses of the truth, that their life becomes an embodiement, a testimony to Jesus' teachings.

"The way" of Jesus Jn14:6 is outlined in Lk10:25-28 where he commands strict observance of Jewish laws. In that passage from Luke he is asked about the conditions of salvation and the questionner quotes from 2 passages. The first is Lev19 which details certains laws like the observence of the sabbath and admonishes to
"Keep all my decrees and all my laws and follow them. I am the LORD".
The 2nd passage quoted by the questionner is the second is Deut6 which speaks of loving the One God and obeying His commandements
"keep the commands of the LORD your God and the stipulations and decrees he has given you. Do what is right and good in the LORD's sight..obey all this law before the LORD our God, as he has commanded us, that will be our righteousness".
As one can clearly see, one is justified before God, not by faith alone but by deeds too. Consequently the Nazarenes, Jesus' early group of small band of followers, observed all Jewish customs outlined in the Torah but differed from Jews in that they recognized Jesus as the Messiah.

The Nazarenes grew among the Israelites but persecutions forced them to go into hiding, with Paul playing a central role in their persecution prior to his convertion. After he joined their ranks, he started influencing the group leaders, namely Peter and James, to reach out to Gentiles. With more non-Jews entering the fold, many Jewish customs were abandonned Acts15:1-29 and the Nazarenes who were centered in Jerusalem gradually became isolated. The main Christian movement started looking up to Paul for leadership, instead of Jesus' brother James, a strict observer of Jewish Law and considered as Jesus' successor in non-canonical Gospels.

With the establishment of Christianity as a state religion in Rome by Constantine in the 4th century, this small original band definetly fled Jerusalem, in the surrounding deserts and managed to survive outside Palestine as they are mentionned by Jerome upto 380AD to have lived in the Syrian desert. Among them the Ebionites (who claimed to descend from the original Jewish disciples led by James) and Elchasites who rejected Paul as a charlatan and his teachings as falsehood, as well as the Zadokites, Essenes, Rechabites, Sabeans, Mandaeans etc. They had their own writing which they considered scripture, composed of an oral tradition attributed to Jesus, and some HB books. Their writings are known, among others as Gospel of the Nazareans, Gospel of the Hebrews and Gospel of the Ebionites. They would later write that Paul was a false apostle who taught heresy based on the fact he was a failed convert who was disappointed with Judaism and therefore motivated to teach against its laws (circumcision, kashrut, etc..). Unfortunately the group that opposed them and their practices gained more converts, obviously as it appealed much more to non-Jews, more particularily the hellenized Romans and Greeks. The Nazarenes and similar groups were inevitably marginalised while the more and more dominant groups decided what the Church’s organizational structure would be, as well as its official creeds, or which books would be accepted as Scripture. The group that became "orthodox", further sealed its victory, by the pens of early writers like Iraeneus Justin Martyr and Tertullian, claiming that it had always been the majority opinion of Christianity, Jesus and his apostles.

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