Apostate prophet prefers ascetism; Islamic carnal heaven, filled with young boys and virgin girls?

In answer to the video "72 Juicy Virgins"

This Hur Ayn expression found in 44:54,52:20,55:72,56:22 is used for those with whom the dwellers of heaven will be coupled as seen in 44:54,52:20. When the word zawj is used, in the context of a man and a woman being coupled, it means they are coupled as a husband and wife.

Ayn means eyes, Hur stems from h-w-r and is used for the intense whiteness of the eye, denoting the marked contrast between the white of the corona and the black of the iris. Across all times and cultures, the eyes have always been a major beauty criteria. In a more general sense, hawar signifies "intense whiteness" in a physical or spiritual sense. It is used in a spiritual sense for Jesus' companions to denote their moral uprightness for standing with him while almost all of his people rejected him 3:52.

This description that the Quran makes of them is, as a side note, in stark contrast with the characters said to be Jesus' followers in the NT. These 12 "disciples" were doubters and cowards, deserting Jesus when he was apprehended by the authorities, later abandoning his instructions of abiding by the law of the Torah. 

Hawar when used for the people of paradise carries both spiritual and physical meanings. This physical and spiritual whiteness is the natural implication of their purification, both men and women 2:25,4:57.

As will be shown, all dwellers of heaven will be re-created at their best, with the physical whiteness of their eyes being a major feature of that physical enhancement while their high character being the metaphorical, spiritual manifestation of that intense whiteness. In a hadith, a man made the following supplication for his own mother 

"It is reported by Abu wail that someone said to Abu Nuhaylah (when he was ill), "Pray to Allah." So, he made this supplication, "Oh Allah, lessen the illness but do not diminish the reward." He was again asked to supplicate Allah and he said, "O Allah, let me be among the near ones and make my mother among the hoor al ayn”.

From a man's perspective, these purified mates will either be the righteous to whom one was married in this life, and with whom one will be coupled again, or an unknown believing and righteous female admitted to paradise with whom one will be coupled instead of one's earthly mate. In both cases and as said earlier, the righteous will be married to those hur ayn with whom they will be made azwaaj 44:54,52:20.

God will cement and amplify the righteous worldly relations, more particularly among righteous family members with whom one will be joined 13:23,40:8,43:70. This is a pervasive Quranic principle as regards relations in the hereafter. That notion is also pictured through a mention of the righteous' offspring, who naturally are the dearest things in one's life, and their situation in the hereafter. Should they merit paradise because of their own deeds, they will be reunited with the righteous even though they might be lower in spiritual rank 52:21-7. This means that as a rule the unification process will be made by upgrading some of those lower in rank, unto the higher stations in which a family member is dwelling, not by downgrading those higher in rank "and We will not diminish to them aught of their work". This is the intricate precision of Quranic eloquence.

Although the wives, and all other female dwellers of heaven will be resurrected in a different and "improved" physical shape 55:70-2,78:33 the foremost of their qualities will be their modesty and chastity which is reinforced through the analogy with the protected eggs

55:56"those who restrained their eyes; before them neither man nor jinni shall have touched them"  

37:49"As if they were eggs carefully protected".

They will be virgins, which is the consequence of their re-creation in the Hereafter 56:35-6, not necessarily a quality in and of itself from a Quranic perspective. The real value of a person, especially a prospective spouse, lies in his or her high moral character, see 66:5etc. Their analogy with protected eggs denotes self-preservation and protection from immorality. They are in addition likened to "hidden" pearls and rubies 55:38,56:23 implying untouched beauty and purity. Therefore the purification of heavenly spouses in the context of Islam means both Physical and Spiritual purity. If they had some bad traits in this life, they will be removed, so when one meets back this earthly spouse, it will be the same person but spiritually and physically beautified. The heavenly female mates are further described as "uruban", a word denoting the best qualities of a woman (in her feminity, emotions, manners, love for her husband etc), among "those restraining their eyes" 37:48,38:52 ie chaste.

Like the wives, the husbands will be resurrected too, so as to match their wives in many aspects including physical as denoted with atraban 56:37,78:33. The literal meaning of the word kawa3ib, when used to describe a female as in 78:33, is "swelling breasts". The word was not used in literature, as well as poetry of the time to describe a woman erotically, and certainly not the size of her breasts. Rather the stage of her physical development, her youthfulness. Some modern translators have focused on the literal meaning while others on its usage by the Arabs of the time. Such youthfulness doesn't imply a young age. It is physical youthfulness but of a mature age, thus combining both physical and mental attractiveness 

"The people of Paradise shall enter Paradise without body hair, Murd, with Kuhl on their eyes, thirty years of age or thirty-three years."

As stated in 56:61,71:18 all humanity will be made to grow into another creation, the "likeness" of what it once was 17:99, but whose true reality is currently unknown. The alteration and "improvement" of every human being will thus cover both his physical and spiritual aspects

56:60-61"and We are not helpless that We may change your forms and create you in another form that you do not know".

After saying how the current mode of reproduction is entirely decreed and controlled by God 56:57-8, it says how this method could be changed completely and result in different beings with another set of qualities and characteristics. In the end, Husbands and wives will be comfortably seated, enjoying eachother's presence as well as the pleasures of paradise 36:55-8,56:15-6.