In answer to the video "Was Muhammad a False Prophet?"
The naive depiction of a loving God that Christian missionaries keep harping upon is scripturally baseless. Both in the HB, the Greek writings, let alone the Quran. It is nothing but a missionary ploy. That is why the Quran quotes the people making a basless, verbal claim
5:18"The Jews and the Christians have said: We are the sons of God and his well-beloved ones".The overarching Quranic principle of divine, indiscriminate justice is that none can claim favor for himself simply on account of belonging to a race or community. A Muslim will not be beloved by God just by being a Muslim. To secure God’s approbation, one must behave as a Muslim should. A Muslim is one that has recalibrated his life on all levels so as to build a relationship with God.
If one goes back to the HB, one notices that the pervasive emotion the religion demands in relation to God, isnt love but fear. The Quran describes the righteous in the hereafter as the one who "khashiya" the beneficient God without seeing Him in this world. The word denotes fear of Allah not only on account of the fear of His punishment as is the case with "khawf", but it stresses a sense of humility and awe at Allah's glory and greatness, something only the ones who ponder and reflect at the higher meanings of things can achieve, hence the repeated statements that
35:28"only those of His servants fear Allah who have knowledge".The verse ends with a statement that infuses hope in the God-conscious
"verily Allah is Mighty, Forgiving".Many Quranic passages follow that pattern of balancing the attributes of God among one another, in order to infuse hope after a warning or a feeling of reassurance following glad tidings. Such is the case in 85:4-14 first mentioning the just and severe requital of a group of criminals, then the praise of the righteous, and the passage concludes with
"And He is the Forgiving/ghafur, the Loving/wadud".Both words amplify the concepts to the utmost; He is 'forgiving' of the sins of those sinners who repent, and is 'Loving' to the servants who are good-doers. This illustrates the concept of iman/feeling of safety in Allah (as will be detailed shortly). It is a balance between fear, hope, love.
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