In answer to the video "Muhammad did it. Therefore it is not sinful."
One of the basic themes of the Bible is the Israelites trying to justify their sins by blaming others. They were chastised for sins they comitted because they were "misled" by their leaders. At one point for example they chose Jeroboam over Solomon's son thus causing God to reveal their eminent uprooting and scattering
1Kings13:15-16"..because of the sins of Jeroboam that he sinned and that he has caused Israel to sin".In other cases they attacked the prophets, a few examples were given earlier. It was because Aaron yielded to the people's demand for an idol to be built, that many were put to death. Sometimes it is the prophets' own sins that caused the community to be chastised. In 2Sam24,1Chron21 God gives David 3 options to forgive a deed inexplicably considered as a sin; the census of his population. Yet a previous census had been conducted in Israelite history, as far back as Moses without any reproof Ex30. So the 3 options for that terrible sin of David was to punish the Israelites with famine, or with a plague or at the hands of their ennemies. David chose the plague which resulted in 70'000 deaths.
Tens of thousands of them were massacred by the Philistines under divine decree, because of Eli's 2 sons' unrighteousness and corruption of the priesthood. The sin of these 2 sons also brought about a divine curse upon Eli's lineage, with the death of all young men raised in his household for having failed to prevent the wickedness of his 2 sons despite the warnings 1Sam2-4. Similarily in 2Sam21 God tells David that the Israelites' famine was because of what Saul and his household had done to the Gibeonites, so David turned over seven of Saul's progeny to the Gibeonites, who promptly executed them thus satisfying their desire for revenge. Later, king Jehoram is condemned for misguiding the Israelites into idol worship, a crime for which God would deliver them to be plundered and destroyed at the hand of their pagan neighbors 2Chr21:12-20.
As regards their sins and atrocities they commited as they invaded foreign lands, they are depicted as "divine decrees". The kingdom of Israel was torn appart and divided due to Solomon's sins of polytheism, in turn blamed on his numerous wives. Yet this punishment for Solomon's own sin, was inflicted later, in the reign of his son Rehoboam. Solomon was spared this sorrow in his lifetime because of his father David's righteousness.
Other major themes and causes for scriptural corruptions are the rampant tribal prejudices. Abraham's "only son" suddenly becomes the second born son Isaac, rather than firstborn Ishmael. God rewards Jacob's deception of Esau to be the covenant's upholder. God curses one line (Jeconiah) in favor of another (Solomon) for the Messiah's lineage. YHWH takes sides among their internal tribal conflicts as in Judges20,21 with the massacre of the Benjamites by the remaining Israelites or in 2Chron13 with YHWH's blessing of Abijah, king of Judah (southern kingdom) to wage war against Israel (northern kingdom) ruled by Jeroboam (not from the line of Solomon) that resulted in no less than 500.000 deaths among His "chosen people".
When the whole community in general, and the religious scholars and priests in particular, became involved in deviations and immoralities, their guilty consciences impelled them to invent excuses for justifying their own bad conduct.
As they committed heinous sins like shirk, sorcery, adultery, treachery, falsehood and the like, they blemished the pure characters of their own Prophets by ascribing such sins to them as were most shameful even for an ordinary good man, not to speak of a prophet so that they could justify their own wicked deeds. They didnt even spare God Himself in the process Who openly takes sides with the sinful, issues cruel and unwarranted punishments, allows His chosen race to be abusive and ungodly in their wars.
As a final note, the hatemongerers among the Jews and Christians attribute to the last prophet, the prophet Muhammad, without any basis, all the slanders and calumnies which their scribes had imputed to their prophets and eminent leaders. Although, much to their dismay, the sins that they have assigned to the prophet Muhammad do not even come close in scale and scope of what their predecessors attributed to the previous prophets.
What bellies the position of these misleading critics is that the prophet Muhammad could have repeated in this final revelation all the charges against the Biblical prophets so as to justify his own alleged slip into idolatry, his greed, lust and love for blood. He could have easily picked up countless examples of men who comitted sins far greater than what is being accused of and pointed that despite their sins, these men's claim to prophethood remained unshaken. But the Quran consistently and repeatedly absolves the previous prophets of these malicious charges and places their standard of morality on such a high level that the prophet Muhammad would many times feel humbled by the description that the Quran makes of them. For example he once said he would not have had Yusuf's strength of character when he provided the interpretation of the king's dream while unjustly imprisoned
"I would not have done so until I put a condition on them that they let me out...May Allah have mercy on Yusuf. May Allah bless him for his patience, and Allah will forgive him. I could not have done that...".
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