In answer to the video "Muhammad's Destruction of Idols"
18:29,2:256"There is no compulsion in religion; truly the right way has become clearly distinct from error; therefore, whoever disbelieves in the Shaitan and believes in Allah he indeed has laid hold on the firmest handle, which shall not break off, and Allah is Hearing, Knowing"When 2:256 says there is no compulsion in religion, it also gives the reason for the prohibition of compulsion
"truly the right way has become clearly distinct from error".
The reason is that truth has been clearly explained, there is thus no need to enforce it. It is available for anyone to consider, while knowing the consequences of accepting or rejecting it. The clause on which the prohibition of force is based ie "truly the right way has become clearly distinct from error" was never reversed, whether before or after the "verses of the sword" meaning the effect must equally remain unchanged.
Islam requires that belief follows reason and understanding. There is no need for compulsion in a matter whose advantages and disadvantages are clearly defined and the reward and punishment for accepting or rejecting it well-explained
"the right way has become clearly distinct from error".This is why the prophet is told that he is not a warder, keeper and guardian over those who turn away. Like all prophets that passed before him his task consists in warning and giving glad tiding to the people, he has no power to influence their freewill or force their belief 17:54,42:48,88:21-2. He should therefore let him disbelieve whoever wishes to 18:29 after making sure that the message has reached them 13:40 in the most kindly manner 6:108,16:125.
Also, anyone can leave Islam and come back time and time again without punishment or being killed 4:137 which bellies the idea of killing a person as a punishment for leaving Islam or wavering in his faith. However God will only accept his repentance if it is sincere 3:86-89 and not followed by constant periods of disbelief then belief 4:137.
As reported by ibn Abbas
"A man from among the Ansar accepted Islam, then he apostatized and went back to Shirk. Then he regretted that, and sent word to his people (saying): 'Ask the Messenger of Allah [SAW], is there any repentance for me?' His people came to the Messenger of Allah [SAW] and said: 'So and so regrets (what he did), and he has told us to ask you if there is any repentance for him?' Then the Verses: 'How shall Allah guide a people who disbelieved after their Belief up to His saying: Verily, Allah is Oft-Forgiving, Most Merciful' was revealed. So he sent word to him, and he accepted Islam."
3:86-91,16:106"compelled while his heart is at rest on account of faith".
Such a person is compelled to renounce faith with his lips due to imminent danger on his life while he remains a firm believer in his heart. This is what is often referred to as taqiya. The Quran doesnt condone lying, rather commands to uphold one's pledges, to judge with equity, to speak justly, kindly, with integrity, without corruption, with the outward locution corresponding to the intent
4:5-9,135,6:152,2:83,235,3:32,70"O you who believe! Reverence God and speak justly".
It is further to be noted here, that although martyrdom in the cause of faith is highly meritorious, still the Quran absolves those who sincerely, not out of lack of faith, cannot go to such an extent because
2:233"no soul shall have imposed upon it a duty but to the extent of its capacity".
Saving life takes precedence over following the law. That is why a Muslim may eat pork if facing starvation. Exactly what Jesus taught in the Gospels when he transgressed the sabbath by citing David's example.
Punishment in the hereafter for the sin of apostasy is therefore solely the lot of the one who willingly, without any compulsion renounces Faith and:
"opens (his) breast to disbelief-- on these is the wrath of Allah, and they shall have a grievous chastisement".
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