Apostate prophet doesnt like it rough; why hard divine laws?

In answer to the video "Top 5 Misconceptions About Islam - Debunked (Merciful Servant)"

The restrictions of the mosaic law, as stated earlier, either came either in direct consequence of their sins, so they could not have been intended for a righteous community, or were self-imposed meaning against the original intent. That is why it was one of the prophet's mission with the Quran to promulgate laws adapted to a new, upright nation that would be a torch bearer of the truth to the world. This is the Quran, making

7:157"lawful to them the good things and makes unlawful to them impure things, and removes from them their burden and the shackles which were upon them".

Now that God's Law has achieved its final and universal character, it has been restored to its original simplicity, as close as it had ever been to the way of Abraham who was neither Jew nor Christian nor a polytheist. God does not burden an obedient people with difficulties they cannot bear

2:286,23:62"And we do not lay on any soul a burden except to the extent of its ability, and with Us is a book which speaks the Truth, and they shall not be dealt with unjustly".

This covers that the divine law cannot be burdensome in and of itself, but also that it may not make the particular circumstances of an individual even harsher and unbearable than they already are. For example forcing a sick person to fast for a month. The religion of Allah is not a burden, and neither is the set of ethical discipline it imposes upon man meant at narrowing down his feel of life 20:2, it rather is meant at enhancing it by deepening his consciousness of right and wrong. It is a blessing meant at purifying mankind or as the Quran says when speaking of the objective of religion being for spiritual tazkiya/purging. Allah calls it His favor and grace

4:113,5:3,2:231"and remember the favor of Allah upon you, and that which He has revealed to you of the Book and the Wisdom".

Here, this favor is described as being in the Book and the Wisdom refering to the body and soul of the Sharia respectively, to its commandments and their philosophy. This phrase is often used to connote the fact that God's guidance is perfectly balanced between both these aspects.

Allah has not ordained a soulless sharia concerned only with the body of deeds. The Quran constantly parallels internal with external purity, discussing issues of social laws side by side with laws of worship. Muslims are warned not to fall into the error of those before them, who neglected the spirit of the Sharia for soulless external rituals and subjective legal hair-splittings.

Allah has restored the Sharia to its original simplicity in order to lighten our burdens 2:286,4:27-8 because

"man is created weak".

This means man's weakness is due to the fact that he cannot by himself find the true path, he is in need of Allah's guidance. That is why the preceding verses speak of Allah's will to guide mankind, turn to us mercifully and lighten our burdens. 2:286 also implies that Allah could burden mankind with a difficult Sharia as a form of punishment as was done with the Israelites and as plainly stated in the book of Ezekiel quoted above. When we create an innovation and complicate the Sharia on ourselves, then we will charge ourselves with greater burdens than God asked of us. God allows this to happen as a form of punishment.

What Allah demands from us is not unreachable and He does not impose what is beyond our power and understanding. This is why Allah expects us to answer the call of religion with

2:285"We hear and obey".

It is an unconditional declaration of faith and obedience to a system which is not meant, as already said, at narrowing down man's feel of life through ethical discipline and other teachings of the Quran but on the contrary, to enhance it by deepening his consciousness of right and wrong 20:2.