Apostate prophet finds romantic tips; Islamic marriage counseling?

In answer to the video "Islam, Interfaith Marriage and Misogyny"

As stated earlier, the Quran urges man to be considerate towards the wife, he cannot forsake his spirituality and obedience to God in the process

2:222"go in to them as Allah has commanded you".

Anything going against the prescribed way in which sex is to be performed, is forbidden. This includes sodomy, whether it be practiced by heterosexual or homosexual couples. Every verse speaking of mating involves members of the opposite sex and in fact states that the very reason for creating the human species in opposite genders is that

7:189"he might incline to her".

Inclining to "him" would therefore cancel the reason for God's model of creation. Homosexuality in the sense of a platonic romantic attraction to the same gender, isnt a sin in itself and nowhere is it condemned, until it involves sexuality 7:80-1. It is a temptation like any other unlawful desire that only becomes transgression when acted upon. Overcoming temptation, whether it be sexual misconduct or anything else, in order to live within the boundaries of the religion, is a great virtue and the struggle of every spiritualy awakened individual

84:25"surely you must strive (to attain) to your Lord, a hard striving until you meet Him"

7:201"Surely those who guard (against evil), when a visitation from the Shaitan afflicts them they become mindful, then lo! they gain insight and foresight".

In a wider context from a Quranic perspective, whatever we have been granted innately (psychological traits), or otherwise, remain conduits for us to be trialled through. As stated in the Quran, how one responds to those trials is a matter for God to decide, depending on the level of difficulty and how pronounced each characteristic is manifested in each one. The greater one's occasions and inclinations to do wrong, the greater the chance for spiritual growth.

The language used in the verse 2:222 evokes tenderness and deep consideration between the mates with the imagery of the farmer cultivating his tilth with great care. The words allude to liberty in this regard like the farmer is free to approach his land and cultivate it, as well as responsibility, caution and care which he must exercise in approaching his land. A farmer may not mishandle his land nor plant it anyway or anytime he likes.

A somehow similar metaphore is employed in the HB, as it compares a wife to the vine, a weak and tender tree, that needs support, often fastened to the sides of the house, on which it cleaves, runs up and bears fruit. The image creates a parallel with the weakness and tenderness of the female sex, their fruitfulness in bearing children and care for the household in which she is to stay in and exert herself

Ps128:3"Your wife will be as a fruitful vine in the innermost parts of your house; your sons will be like olive shoots around your table".

The Quran's eloquent words leave no room to them being read with the notion of forced sex in mind. Firon's crime of keeping the Israelites' women for himself and his men as a humiliation and torment, ie to abuse them sexually, as fasad fil ard meaning it is a crime punishable by death 28:4,5:33.