Apostate prophet negates causality; instant or gradual creation?

In answer to the video "43 Scientific Mistakes in the Quran"

The act of "creation" did not immidiately result in a fully developped, completed human being. "Creation" of man in the Quran is used in reference to the earliest stages, explicitly putting God at the forefront of the event, when inorganic compounds were involved. It is the stage referred to prior as impossible to perform without involving an intelligent cause.

That stage is then followed by the action of fashioning and molding before reaching the stage of man's completion

7:11"And certainly We created you, then We fashioned you, then We said to the angels: Prostrate to Adam".

This verse, addressing the whole human race, says there was first creation, then fashionning, prior to the presentation of the completed creature to the angels

18:32-7"Have you disbelieved in the One Who created you from dust then from a drop then fashioned you into a man".

Mankind has known 2 types of origins, a unique one that never repeated itself again, that sprung from inorganic matter, and the other that is ongoing, from a drop

40:67-8,35:11,32:7-9"and He began the creation of man from dust. Then He made his progeny of an extract of water held in light estimation. Then He made him complete and breathed into him of His spirit".

These set of verses consistently and literally say, the progeny of an entity that originated from inorganic material, spread through some "lowly fluid" i.e. the sperm. It was spreading this way until a point came where it was made complete and simultaneously filled with God's spirit. A period therefore existed when an "incomplete" species reproduced through the sperm-drop before it developped physically into a fully, complete human being. The first one of those was Adam, who then received the spirit from

God 38:71-2"When your Lord said to the angels; Surely I am going to create a mortal from dust: So when I have made him complete and breathed into him of My spirit, then fall down making obeisance to him".

It isnt difficult to imagine that this evolutionary process, creation from inorganic material, propagation through sexual reproduction, completion and injection with the spirit of God was simultaneouly ongoing with other humans than Adam. This was an entirely new specie, complete both physically and spiritually, varied and numerous enough in order to reproduce among themselves.Adam already had a mate before entering the garden 2:35 as opposed to the convoluted biblical account where God realizes after some time seeing Adam in the garden that

Gen2:18"it is not good for the man to be alone, so i will make him a suitable helper".

So in the Quran, Adam's mate was already there, but was only completed with a spirit after him, since Adam was the first whom God completed with a spirit and subsequently commanded reverence to him due to his superiority above the angels 2:34. This corroborates what was just said concerning multiple elements being completed and infused with a spirituality very close to the time of Adam's completion.

In 71:17-8 the Quran parallels the growth of man out of the earth like a plant does, in a context of providing reasonable proof for the Resurrection. Just as he was originally raised from dust into an elaborate and wonderful creation, so to will he be brought back to life to face his reckoning. As said in 38:71-2, Allah announces to the angels that He will create a mortal, and that when this mortal becomes complete with the spirit from God, to prostrate before him. The last step of human evolution is thus linked in the Quran not only to its physical completion but also to mankind having being filled with a spirit to become God's vicegerent 2:30.

Man has both a principal and a secondary nature. His secondary nature returns to dust and his essence is related to Allah. This is why the Quran attributes the spirit to Allah and the body to the earth 38:71-72. A similar notion can be found in the Hebrew Bible in

Ecc12:7"The body reverts to the dust that it was before, and the ru'ah returns to God who gave it".

The soul therefore does not die, only the nafs, the self does 3:185,21:35. It is this spirit coming from Allah, infused into Adam for the first time, to inspire him the understanding of good and evil that creates the human thirst for guidance and worship

91:7-10"And (by) a soul and He Who proportioned it. And inspired it with its wickedness and its virtue. One has succeeded whoever purified it. And one has failed whoever corrupted it".

This is the spark, when nurtured and developed, leads one to fulfil the goal of human creation; the worship of God.