"Sneezing, drowsing and yawning during prayer, also menstruation/hayd, vomiting and nose bleeding come from the devil".
"That is not menstruation, rather that is a vein".
"That is not menstruation, rather it is a rakd min/from the womb".
"Sneezing, drowsing and yawning during prayer, also menstruation/hayd, vomiting and nose bleeding come from the devil".
"That is not menstruation, rather that is a vein".
"That is not menstruation, rather it is a rakd min/from the womb".
"When the writing of the Mus-haf was finished, it was brought to ‘Uthmaan and he looked at it, then he said: You have done well. I see something but we will be able to correct it according to our dialect".
21:24"this is the reminder of those with me and the reminder of those before me".
"When you killed Litan, the fleeing serpent, annihilated the twisty serpent, the potentate with seven heads".
"from Um Qays Ibn Mihsan that she brought a baby boy of her’s who was not yet eating food to the Messenger of Allah (Sallalahu Alayhi Was-Sallam) and he sat him in his arms and he urinated on his garment, so the Messenger of Allah called for some water and sprinkled over it but did not wash it".
"Water should be sprinkled on the urine of a baby boy, and the urine of a baby girl should be washed away".
33:70"be careful of (your duty to) Allah and speak the right word"49:12"avoid most of suspicion, for surely suspicion in some cases is a sin, and do not spy nor let some of you backbite others. Would one of you like to eat the flesh of his dead brother? By no means, [since] you would hate it".
"Ali said: I said: O Messenger of Allah, when you send me on a mission, should I go and do what you tell me to do (with no delay) or witness and find out what someone who is not there cannot find out? He said: 'Witness and find out what someone who is not there cannot find out".
6:52"call upon their nurturing Lord in the morning and the evening, they seek His face".
"neither are you answerable for any reckoning of theirs, nor are they answerable for any reckoning of yours, so that you should drive them away and thus be of the unjust".
60:10"examine them; Allah knows best their faith".
47:30"And if We please We would have made you know them so that you would certainly have recognized them by their marks and most certainly you can recognize them by the intent of (their) speech"
88:18-20"And the heaven, how it is reared aloft, And the mountains, how they are firmly fixed, And the earth, how it is made a vast expanse".
3:190"the creation of the heavens and the earth and in the succession of night and day".This not only pertains to astronomy but other aspects of the observable nature, spoken of with just enough depth to be relevant spiritually, while maintaining a neutral wording so as to avoid either confirming or blatantly rejecting the scientific notions of the ancients. The Quran was not sent to clear their misunderstandings, rather to clear their ignorance of the higher realities of our existence, and which are present in every aspect of nature
2:115"so whichever way you turn, there is the Face of Allah".
30:7-8"They know what is apparent of the worldly life, but they, of the Hereafter, are unaware. Do they not contemplate within themselves? Allah has not created the heavens and the earth and what is between them except in truth and for a specified term. And indeed, many of the people, in [the matter of] the meeting with their Lord, are disbelievers".
"Do not those who disbelieve see that the heavens and the earth were closed up, but We have opened them/fataqnahum; and We have made of water everything living, will they not then believe?"86:11-12"I swear by the raingiving heavens, And the earth splitting (with plants)"80:25-26"We pour down the water, pouring (it) down in abundance, then We cleave the earth, cleaving (it) asunder".
“May I be your ransom! What is the meaning of His words: Do not those who disbelieve see that the heavens and the earth were closed up, but We have opened them (21:30)? What does it mean to be ‘closed up’ and ‘opened up’?” Abu Jaʿfar (that is, al-Baqir) replied: “The heavens were closed up, not sending down rain; and the earth was closed up, not sprouting any plants. Thereafter God opened up the heaven with rain and opened up the earth with vegetation.” Given this answer, Amr b. ʿUbayd had nothing to say, could not find any objection, and went on his way".
6:95"Indeed Allah is the one who cracks open/faliq the seed and the fruit pit, including He makes the living come out of the dead and makes the dead come out of the living. This is Allah for you so how come you get mislead"
6:96"He is the Cleaver/faliq of the Daybreak"
113:1"I seek refuge with the Lord who breaks apart and brings forth everything/rabbil falaq"
16:65,25:49,30:19,32:27,35:9,36:32-3,41:39,50:9-11,43:11"And He Who sends down water from the cloud according to a measure, then We raise to life thereby a dead country, even thus shall you be brought forth".
"Most surely there is a reminder in this for the men of understanding"
29:20"Travel in the earth and see how He makes the first creation, then Allah creates the latter creation; surely Allah has power over all things".
34:2"what penetrates into the earth and what emerges from it and what descends from the sky and what ascends into it".
32:10"when we have become lost in the earth, shall we then certainly be in a new creation?"
35:15"O men, you are they who stand in need of Allah, and Allah is He Who is the Self-sufficient, the Praised One".The often repeated image of life splitting the earth appart 80:25-32 is metaphorically used in 13:31 for God's guidance, through the Quran, causing "the earth to be torn asunder".
"Umar was once looking for the text of a specific verse of the Qur’an (he vaguely remembered). (To his deep sorrow), he discovered that the only person who had any record of that verse had been killed in the battle of Yamama (and that the verse was consequently lost)".
"Umar bin al Khattab enquired about a verse from the Book of Allah and was told it had been with/maa' a certain person who had been killed on the day [battle] of Yamama. Upon which he [Umar] said ‘Verily we belong to Allah’ and ordered the Qur’an [to be gathered] and so it was compiled".
14:39"Praise be to Allah, Who has given me in old age Ismail and Ishaq; most surely my Lord is the Hearer of prayer".
19:20,3:47"Allah creates what He pleases; when He has decreed a matter, He only says to it, Be, and it is".
The Islam Issue "Muhammads treatment of military widows"
"And she said that the messenger of Allah said: “go and throw sand in their mouths“."
"And I (Aisha) zaamtu/thought/conjectured that the prophet said "go and put dust in their mouths".
"If a hired mourner (a woman who is hired to wail during funerals) does not repent before she dies, she will be raised on the Day of Judgement wearing a garment of tar and an armour of blistering puss.”
"Allaah does not punish for the weeping of the eye or the sadness of the heart, but He punishes for this –pointing to his tongue –or that this [what the tongue utters] is forbidden".
"a mercy which Allah has placed in the hearts of his slaves. Allah bestows His Mercy on the merciful among His slaves".
"He who slaps the cheeks, tears the clothes and follows the tradition of the Days of Ignorance is not from us".
"The eyes are shedding tears and the heart is grieved, and we will not say except what pleases our Sustainer. O Ibrahim! Indeed we are grieved by your departure".
2:156"Truly! To Allah we belong and truly, to Him we shall return".
9:94"And God will behold your deeds, and His Apostle".
"will see Allah your deeds, and His Messenger"
This is a common sentence construction as exists in any language where, for brievty's sake, one does not repeat a verb that applies to two subjects next to each other. The verse joins both Allah and the messenger in one action but does not join the subjects. What is remarkable from the point of view of Quranic precision and consistency is that, because it speaks of witnessing the deeds by others than Allah, in this case His messenger, the verse then stresses that none knows the unseen other than Allah, that He will inform the people of their deeds and judge them. The idea of tawhid, of God's oneness and uniqueness, is this way stressed and preserved
"then you shall be brought back to the Knower of the unseen and the seen, then He will inform you of what you did"
An important side note as regards the prophet's refusal to allow hypocrites to battle. In the semitic pattern of prophethood, God assists the believers in battle in proportionality to their spiritual condition. The examples are numerous, both in the HB and the Quran. See link below.
Further reading answering Sam Shamoun "Grave Worship: More of Muhammad’s Duplicity Exposed"
- Acts17apologetics need the supernatural; angelic help to Abrahamic warriors? (divine assistance in battle)
-Apostate prophet sleeps late; the people of the cave is a legend? (masjid over the youths of the cave)
-Sam Shamoun "Revisiting the Worship and Prayers of Allah" (prayers to the prophet, verse 9:103)
-Sam Shamoun "The Islamic Gods Unveiled Pt. 2 Additional Proof that Islam is Repackaged Arab Paganism" (verse 4:64)