Islam critiqued is dazzled; the Islamic unprejudiced ideology?

In answer to the video "Was Muhammad a False Prophet?"

Muhammad was inspired following the same pattern as other known illustrious men before him were, including many unnamed and forgotten ones, whether among the tribes of Israel (Jewish tradition holds that thousands were sent to them) or outside of them

4:163-4"We inspired towards you as We inspired towards Noah and the prophets from after him. And We inspired towards Abraham and Ishmael and Isaac and Jacob and the children (of Jacob)/alasbat and Jesus and Job and Jonah and Aaron and Solomon. And we brought to David, Psalm. And (We sent) apostles We have mentioned to you before and apostles we have not mentioned to you; and to Musa, Allah addressed His Word, speaking (to him)."

As shown above through the attitude of Jews and Christians in whose creed one must acknowledge the superiority of one prophet above all others, Islam, truly earns its name as the "willful surrender unto God" instead of surrendering to one's prejudice and desires. 

Just as it calls and presents the prophet Muhammad as no more than a humble slave of Allah, Jesus is equally shown as powerless without Allah's will and in entire submission to Him. That description is appropriate given the Christians' raising him to divine status. Moses likewise, seen as the wisest of all prophets by the Jews, is shown humbling himself before another of God's messengers who far surpassed him in wisdom and knowledge of the unseen. This again is highly appropriate given the particular exaltation the Jews give him in comparison to other prophets.

The Quran in addition admonishes against the attitude of claiming belief in God but rejecting a particular prophet 4:150. Those who do so simply do not like the message from the God they claim to believe in, it threatens their sinful ways and prevents them from pursuing their evil interests.

Muslims are warned not to fall in the same prejudice and error of the Jews and Christians who each gave such absolute reverence to a particular prophet that they regarded and still do, the acceptance of a new prophet with a different message as a denial of the superiority of their revered figure.

In 45:16-18 the Quran addresses Muhammad, telling him just as another nation was vouchsafed revelation, he too is now chosen and put on the straight path, thus stressing the continuation of the divine message.

Stress is also laid, in different ways, on the principle that rejecting one messenger amounts to rejecting all the messengers because all of them had brought one and the same message from Allah 26:105,123,141,160,176.